Via the National Review:
As the Geert Wilders case goes into pre-trial, National Review Online asked our experts: Is there any legitimate reason he’s in court? What are the implications of such a trial being held, nevermind its outcome?
Geert Wilders is a hero for those countless Europeans who cherish a free and democratic Europe — a Europe proud of its Judeo-Christian and humanistic values, its civilization, and its achievements in the field of human rights. But this is not today’s Europe. In today’s Europe, synagogues, Jewish schools, clubs, and cemeteries need to be guarded — as if going to a Jewish school or praying in a synagogue were a crime punishable by death as in Nazi-occupied Europe. Intellectuals, scholars, and those who protest the creeping Eurabization of culture and society are threatened, boycotted by their colleagues, thrown out of their jobs, forced to leave their families and go into hiding, or obliged to live with bodyguards. Wilders has devoted his life to freeing Europe from Eurabia’s clutches. To this titanic struggle he has sacrificed the security of his life and the joys of family. Threatened by a desert whirlwind blowing hatred upon Europe from the south, spending days and nights shielded by bodyguards, persecuted and tormented by his feckless Eurabian opponents, Geert Wilders incarnates the free soul of an unbending Europe.
— Bat Ye’or is author, most recently, of Eurabia: The Euro-Arab Axis.
The American media’s silence about the Geert Wilders trial is puzzling — the trial is explosive, much more so than most of America’s perennial “trials of the century.” Wilders, leader of the Freedom party, is arguably the Netherlands’s most popular politician, but for years he has had to live in safe houses, including on military bases. He now faces the possibility of imprisonment on charges of “group insult” and “incitement to hatred,” as defined by articles 137 (c) and (d) of the Dutch penal code, for his public speeches and op-eds criticizing Islam.
Apart from its direct and immediate threat to free speech, the trial exposes the growth of political violence and repression in the Netherlands, long lauded as the most tolerant country in Europe, if not the world. Thirty years ago, I interviewed then–prime minister Dries van Agt simply by strolling into his unguarded parliamentary office and asking his secretary if he could spare me a couple of minutes. Now it is a country where politicians and artists are targeted by vigilantes and the state.
In 2002, popular Dutch politician and gay activist Pim Fortuyn was murdered by an environmentalist who took offense at Fortuyn’s criticism of Islam. In 2004, one of the country’s leading documentarians, Theo Van Gogh, was murdered, and almost beheaded, on the streets of Amsterdam in retaliation for a film he made about Islam (Submission). In 2006, a gathering of scholars and commentators critical of Islam and Islamism led the Dutch security service to invoke an alert level just short of “national emergency.” In 2008, the prospective release of Wilders’s film Fitna led to special sessions of the Dutch cabinet. The country’s best-known member of parliament, Ayaan Hirsi Ali, for many years had to live in hiding, and even briefly fled the country. This is the situation in the heart of liberal Europe.
The media’s silence is also disturbing since it indicates their reluctance, even fear, when it comes to grappling with the West’s increasing censorship of anything that might be deemed offensive to some Muslims. So far, the effects in the U.S. are small — such as the Yale University Press’s removing the famous Danish cartoons from a book about those same cartoons — but they betray a mindset common to much of Europe: preemptive self-censorship. Media outlets that defended and lauded Salman Rushdie two decades ago, when the Ayatollah Khomeini called for him to be killed over The Satanic Verses, now cringe and shy away from those facing similar threats.
Within much of the Muslim world, political and religious debate, especially amongst Muslims, is shut down in the name of preventing anything that could “insult Islam.” Unless we strenuously defend Wilders’s right — and our own right — to speak, especially to criticize and offend, we will stumble down the same path.
— Paul Marshall is senior fellow at Hudson Institute’s Center for Religious Freedom.
Read the rest here.